
© Jean Lefebvre 2013
Followers may remember that last year I also worked on a book with mathematical physicist-theologian John Polkinghorne, derived from a year’s conversations we had about his views on eschatology (i.e. nothing less than the life and death of humans, animals and the universe!). It took a long time to edit down the 60,000-word transcripts to a book of five chapters and 31,000 words, but John was pleased with the result and eager to find a publisher. Given John Polkinghorne’s high profile, I felt pretty sure this was going to be an easier ride than George Calderon: Edwardian Genius. However, John wanted to observe the etiquette of approaching publishers ‘seriatim’, i.e. one after the other, whereas I tackle them in fives, and this has prolonged things rather — but I don’t think there’s much doubt it will be published commercially at some time.
After well substantiated rejections from two of John’s previous publishers, I decided to tackle a publisher of short books on ‘spirituality’ and ‘progressive christianity’ that I had found on the Web and that looked very promising. I went to his website (the publishing firm bears his name), found the series in question, and was directed: ‘Please go to Author Inquiry and fill out the form.’ After living in Soviet Russia, I find the word ‘form’ somewhat depressive. The ‘form’ was actually only an eleven-item template. Nevertheless, in retrospect I find the choice of this word profoundly revealing of its author’s mindset.
There were only ten boxes to complete in the template, but some of them naturally demanded a hundred words or more, e.g. About the Author(s), Your Previous Books, Brief Description of Your Book, Any Endorsements. The most surprising feature, however, was that you were invited to ‘attach your manuscript’. I have never known this for an initial approach before. But our manuscript was ready, so I attached it (after a small problem: the programmer had not allowed for upper case file names, which were rejected).
The wall of words about ‘Submissions’ told me that ‘we’ would be ‘getting back to you within days’, and ‘they’ did, saying: ‘interested, need some more detail, which is the next stage, a Proposal, click here’. The words ‘next stage, a Proposal’ bemused me, because the information I had given, together with the entire manuscript, was a Proposal, or would be construed as such by every other publisher I know. However, I clicked the prompt and…a vast and wondrous world opened before me.
I was sent to a distinctly under-designed page of 17 chapters and Appendices, entitled ‘Publisher System Manual’, clicked on chapter 1, ‘The Proposal’, and a magnolia of eight sub-prompts bloomed, including ‘How to complete the proposal’, which was just ‘an invitation to provide us with a little more detail’. When I went to the template for that, it contained twenty bullet points, of which one particularly caught my eye: ‘Supply a minimum of 5000 words [‘a little more detail’!] describing what your book is about’ (but see above: Brief Description of Your Book). Incidentally, at one point the verbiage itself referred to the Author Inquiry as ‘your proposal’.
I had reached a ‘damping’ moment like the one I described in my previous post. Filling out this template and supplying 5000+ words written by John Polkinghorne and myself was going to take ages. I needed to go into mental training before tackling it.
In the meantime, a ‘Publisher at Large’ rang. This is a relatively recently evolved species. They are experts in their field, probably get paid very little, but they are far cheaper than employing editors and the honorific probably appeals to them. The trouble is, they have no power. They are merely middlemen between the author and the publisher, whom they themselves never see. This Publisher at Large was a very nice clerical chap and we had a conversation lasting nearly an hour about the book. He liked it and seemed to think the publisher’s readers he was going to find would like it. Terrific!
A few days later, he rang again. Not only did the readers like the book, but X, the Publisher, wanted to publish it. But there was a problem, the Publisher at Large told me. X said that I hadn’t ‘joined the database’, by which he meant signed up through the Proposal. Well no, I said, because evidently the Author Inquiry, with the whole manuscript, was enough for X to decide he wanted to publish, so it was now time for X to make John Polkinghorne and me a proposal. Ah, right, he would tell X that.
If readers have followed me this far, they may be feeling as I did by then, that this database you had to ‘join’ was as mysterious and impersonal as Kafka’s Castle (see above) and X himself as shadowy a figure as its owner, since it was impossible to communicate directly with him or any other servant of the Castle save the ‘Publisher at Large’… The whole experience was becoming surreal.
But perhaps I am just revealing my advanced Foginess again? Perhaps X is not a figure out of Kafka at all, but a benign little old fairground man who manipulates his intimidating, borderless database as the Wizard of Oz did his voice and image? Perhaps if I stopped ‘over-reacting’ about his cyber-castle, this wise old Wizard of Oz could teach me something I need to know to ‘bring me into the twenty-first century’?
Alas, no. The Publisher at Large came back with the reply from his master that I had to complete the Proposal (for a book already accepted), ‘join’ his database, collect my ID and password, and submit a ‘minimum of 5000 words describing what your book is about’. Since John Polkinghorne is eighty-eight, disabled, and no longer physically able to write, but his mind is as sharp as ever and he speaks brilliantly onto tape, which is then transcribed, he and I decided not to set off up this particular Yellow Brick Road…
Seriously, though, friends, what does this all amount to? Personally, I am amazed that after forty years of personal computers being in common use the websites of organisations like Nielsen UK ISBN and Publisher X are still so primitive. They seem to have been designed and programmed by sociopathic amateurs addicted to length and their own loquacity. These designer/programmers have never heard of Occam’s Razor (‘entities are not to be multiplied more than necessary’); on the contrary, they practise, one might say, Botcham’s Beardificator, producing hirsute fiorituras of luxuriating otiosity…
I call such creations ‘sociopathic’ because they display no evidence whatsoever that their designer/programmers have taken the user into consideration; that they care how difficult the average person may find interacting with them, or how much time he/she will expend on trying to use them. They have never asked themselves how their customers think, or how precious their customers’ time may be.
In fact, such websites are designed to make the customer do the work, rather than the organisation that is supposedly providing the ‘service’. Yet the websites are so inefficient that, presumably, large numbers of under-paid people have to be employed on their Help Desks (which is a benefit for them, but only up to a point). I find the relatively recent idea that profits should be maximised by making the customer do as much of the work as possible — if not torturing him/her to death — profoundly patronising.
A corollary of the fact that large areas of our economic life seem not to apply Occam’s Razor to design and verbal expression is that they have also lost track of Time. One could fritter away days wrestling with Nielsen UK ISBN or X Publisher. Paradoxically, it seems to be precisely the invention of computers that has led to this — at least, in the sense that so many businesses and institutions seem unable to use computers efficiently. Twenty years ago if I wrote to an official on Cambridge City Council I got a letter back within ten days. If I send such an official an email today, I never get a reply. Most institutions seem not to be able to cope with email.
The experiences I have meldrewed on about in this and my preceding post remind me of the ever-expanding, mind-destroying pretensions of current British and EU copyright law. There must be something wrong and vulnerable about a society that has lost its grip on words, regulation, time and cyber-space. The unfitness for purpose, the inanity and logorrhoea that we are exposed to in our attempts to communicate online actually undermine our viability as a society. They must, surely, be part of the elusive explanation for Britain’s notoriously low productivity. It occurs to me that the armed forces may be the only institution left that operates in real time (at least, I hope they do).













Aleksei Remizov: the Imp has landed!
Aleksei Remizov, c. 1907
On 23 April 1914 Bertram Christian, of the publishers James Nisbet & Co. Ltd, wrote to George Calderon suggesting that he produce for them a volume of stories by the Russian writer Aleksei Remizov (1877-1957). There had been a glowing review of Remizov’s fairy tales in the TLS of 9 April 1914 and ‘again today’, Christian wrote, there had been an article about Russian writers which referred to Remizov as ‘a great man [who] may be said to be the writer of the most beautiful stories that Russia is bringing forth’. The author of the two pieces in the TLS was the Russophile Stephen Graham, and at the beginning of the first he had written: ‘Someone of sympathetic genius should translate the new fairy tales of Remizov. These are the most delicate and fresh creations of today.’
Without a doubt, George would have been that ‘sympathetic genius’, as he had spent twenty years studying Russian folklore, relished its humour, and like Remizov loved quirky words. Moreover, as Roger Keys puts it in his profound Introduction to the just-published Sisters of the Cross, Remizov’s style is a ‘singular amalgam of colloquial, literary and folkloric Russian’ and George would have been able to handle all three with precision.
But he didn’t. He was deep in a lucrative contract translating Il’ia Tolstoi’s memoirs of Leo, as well as working on Tahiti, his ballet libretti for Fokine and, probably, his blockbuster on folk religions Demon Feasts. So, dear follower, you have probably never heard of Aleksei Remizov. There was a cluster of book translations in the 1920s by ‘cognoscenti in the west’, as Keys puts it, some of whom knew Remizov in his Paris emigration, and there have been a number of English-language academic publications of Remizov works since 1981, but the first are now antiquarian rarities and the second never penetrated beyond Academe. That is about to change, I hope, with the publication in 2018 of this 175-page translation:
Click the cover to find this book on Amazon.
Sisters of the Cross is by common consent Remizov’s best short novel. It will blow your mind. If the opening, in which a pay clerk is suddenly sacked for no apparent reason and sinks to the bottom of society, strikes you as conventional (the ‘little man’ of Russian literature), you will soon realise that the joke is on you. This work is post-Dostoevsky, post-Tolstoi, post-Chekhov. It is a classic of Russian modernism, to be set on a par with Belyi’s Petersburg. You will find yourself in a world where it is an article of faith that dreams and cartomancy tell the truth, where the spirits of woodland and water torment a property developer to death, an old woman goes to hell and comes back to describe it convincingly, houses ignite spontaneously, a man with ‘no head, his mouth in his back and his eyes on his shoulders’ eats so much honey in the comb that he has ‘bees inside him, a whole hive of them’, and sees the salvation of Russia in flies…
The ‘sisters of the cross’ are the women whom the destitute hero, Marakulin, encounters in the vast barrack of St Petersburg flats that he is reduced to living in. Most of them are brutally exploited and abused, especially but not only sexually. Yet the various ways in which these women respond to their oppression and survive are deeply instructive to Marakulin. The women save him from illness, despair and suicide, and he falls tragically in love with one, who is driven into a classy form of prostitution. Some work hard, drag themselves up, soothe others, bring joy into the barrack world by their spontaneity, and are always engaged in helping or at least communicating with others. A paragraph repeated in different contexts in the book is:
Other women just disappear, as if in Stalin’s purges or China today. Three are called Vera (Faith). Several seem to believe that it is their Christian duty to submit, to suffer, to forgive, and one even believes it is her own fault if a revolutionary comrade, and then her own brother, rapes her repeatedly. ‘Nobody should be blamed’, is the cartomancer-holy fool’s refrain. There is a very strong current of Russian Orthodox kenoticism here: the belief in being a strastoterpets, a martyr who gives herself like the Lamb to the slaughter. But if ‘nobody should be blamed’, is nobody guilty, asks Marakulin, and does nobody have self-responsibility? It is an old, old Russian problem.
The last thing I want to do, however, is give the impression that Sisters of the Cross is heavy and depressing. Certainly you need strong nerves to take the brutality of much of it, which I am sure is utterly authentic. But Remizov not only looks like an imp, his whole approach to writing is impish. He constantly catches the reader unawares (‘If only [he] would drink an infusion of horse manure, then everything would be all right’), he plays with the reader, his plot is never predictable, he embeds leitmotifs and refrains in his prose that he dares his reader to notice and appreciate, he suddenly digresses into anecdote and joke. My only reservation about this translation, in fact, is that it does not appear to reproduce all the idiosyncratic paragraphing and typographic layout of the original, but tends to give the impression of a much more assimilated English paragraph structure. I immediately qualify that, though, because a) my copy of the original Russian may not be canonical, b) Remizov himself can produce monster prose periods, so there is no such thing as a ‘Remizov paragraph style’, c) the translators have well over a hundred years between them of working with Russian literature, so one can be sure they know what they are doing, and d) they manage to reproduce the telegraphic pace of Remizov’s prose in English without resorting to his very short (sometimes one-word) paragraphs:
This gag is then applied twice more, and just as hilariously, to ‘overcrowding’ in the school and the ‘masses of frogs’ that infest it. Afficionados of the Gogolian and Chekhovian absurd will never be disappointed with Remizov. But laughter in Sisters of the Cross covers the whole spectrum from irony to farce. Beneath the diabolical realia of Remizov’s world there is always his own irrepressible carnival.
This first-rate translation by two masters of the craft should at last put Remizov on Anglophone reading lists. Sisters of the Cross bears comparison with the best in European modernist literature. The Russian Library of Columbia University Press are to be congratulated on their enterprise in producing it, and I trust that in due course they will seek a famous commercial publisher to bring it to an even larger readership.